I took a journey back to Egypt, writes an OutUK Correspondent whose
name has been withheld to protect his identity. I had been there some fourteen years ago, prior
to this brief visit. My memories were heavy with the images of the ancient world,
the dust, the constant battle to avoid beggars and pestering hawkers and the elusive
beauty of a seemingly, exclusively bisexual (and very handsome) male population.
But this visit was not inspired by any reconnection to the Pharaonic past or to
indulge in pseudo-colonial, romantic images of 'third world' charm, nor was it to
be an erotic adventure. Stories of homophobia, a clampdown by the modern government,
the systematic persecution of the gay male population, these things had drawn me
back to Cairo. I wanted to taste for myself a little of what life was really like,
and I wanted to find out what the feeling was, among gay men in Cairo in these fear
filled days and nights.
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THE NEW TOOL OF OPPRESSION
With all my meetings and Internet correspondence, as well as the news stories I had
read in preparation several things became clear. The police are using the Internet
as their tool to entrap gay citizens. They enter chat rooms, chat to find out what
a person's preferences are and then send in an irresistible match. Numbers are
exchanged, email addresses… Then phone calls are made, dates for a rendezvous set.
This process can happen over several days so as to imbue the scenario with trust.
The gay man arrives at the date to find… not the one perfect match he had hoped for,
but four or five policemen ready to abuse and arrest him. This scenario raises
two questions, though. What crime have they committed? And why do the police go
to so much trouble and expense to arrest single 'offenders'?
To answer the first one we must look more closely at the convictions of the Queen
Boat and others. Prior to the Queen Boat, obscenity in Egyptian law was defined as
sodomy with more than one person. This would indicate that sodomy with just one person
was not criminalized and may, in fact, be the evidence to support the widely held
but taboo view that many Egyptian 'straight' men do act as the active partner with
other men, when women are not available. The fact that men have been arrested and
convicted without proof of their having committed obscenity under Egyptian law means
that a precedent has been set for criminalizing homosexuality per se. Frightened
Egyptian gays tell of how the police had the men raped by soldiers so as to literally
plant evidence in them, humiliating medical examinations then took place to ensure a
conviction. The crime, it seems, is defined as prostitution, pornography or
obscenity - but is making a meeting with a fellow chat roomer enough of a solicitation
to warrant a charge of prostitution? The police evidently think so.
MASS ACTION AND INDIVIDUALITY
So why are individuals being targeted in this way? Again, there are two possibilities.
Looking at the bigger picture, it is all too easy to blame the rise of the Islamist
movement in Egypt - and there is no doubt that it has played a part in the crack
down on issues of morality. What has also happened in Egypt is perhaps the diversion
of attention from the unpopular leadership, as well as a degree of appeasement
towards the Islamists. On top of that, one only has to look at how any mass
demonstration or movements are being crushed in Egypt. Even pro-Palestinian
demonstrations are forbidden; recently in Alexandria, a student was shot by police
while demonstrating in support of Palestine. As an Islamic Republic there can be
no doubt that Egypt has sympathy for Palestine and yet has to balance that with
their "good relations" with the US in the fight against terror. But the crushing
of demonstrations may not be because of an allegiance to either side but just a
way of making sure that no mass (and potentially threatening) movements occur.
So, is the idea of a 'gay' movement also a threat? Perhaps. The Queen Boat
allegations certainly included the threat to order and religion that the men posed.
They were accused of trying to start a new religion that allowed homosexuality and
questioned the existence of one God. Liberal thinkers with alternative lifestyles
were made to look like counter-revolutionaries.
On the other hand, individual gay men are a soft target for the 'sex' police squad,
who also handle cases of prostitution. One hypothesis, which I heard from more than
one source, is that pimps running prostitution rackets are paying off the police to
leave them alone in return for also handing over new prostitution rings (the competition).
But to keep case-loads up, the 'sex' police have to make arrests of individual gay
men to meet their quota. Certainly some degree of racketeering and corruption must
be taking place or none of this information would be getting out.
HUMAN RIGHTS
Speaking to human rights activists in Egypt, an equally precarious picture becomes
evident. Only one of the seventeen NGO's that offer legal aid were willing to take
on the issue of gay men who are being arrested. There is an uneasy compromise with
government. Strictly speaking, many human rights organisations are operating illegally,
without the permission of the government. But the government are not cracking down
on them, so as to seem (to other countries and international organisations) to
be allowing human rights activism. In return, organisations are very cautious
about which issues they tackle so as not to incur a possible government crackdown.
Getting gay issues onto the agenda when the rights of women and religious minorities
are flagrantly ignored or denied, seems almost impossible.
As with any crack down that occurs in Africa, it often stimulates a movement rather
than crushing it. There is talk of new groups, new organisations starting up to
deal with individual's rights - and that can include the rights of sexual minorities.
Where, as in many developing nation's gay communities, there was division between the
lower classes and the moneyed middle classes, this particular campaign against the
gay community knows no class and is therefore creating solidarity where it may not
have flourished before. The authorities may well have spread fear for the time being,
and made it difficult for people seeking sex to meet, but they have not yet succeeded
in breaking down the community - any meeting, any contact, is at once subversive and
victorious. The resistance is already beginning - how long before the weapon of the
Internet can be turned on the authorities? How many times will police be sent to
'no show' rendezvous before they give up this tactic? What can they do about Egyptians
cruising in virtual space, which is not labelled, 'Egyptian'? They cannot have the
resources to cover every Internet chat room in the world. What can they do about
foreigners cruising in Egyptian rooms, exposing their tactics and flooding the
rooms until there is an uncontrollable critical mass? Anyone, anywhere in the world,
with Internet access can join this kind of passive resistance if it were to occur.
Inconveniencing the Egyptian authorities to a point where they would rather arrest
someone else may be the short-term solution - at least until the light of human rights
(rights enshrined in Islam's doctrine) once again rests on Egypt.
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